MYTHOLOGICAL SCULPTURE IS
SCIENCE FICTION OF THOSE DAYS
Study of Temples turned into
Fort reveals past...... N.Nandhivarman
Temples in Tamilnadu were
turned into forts and the fortification of such temples were found in water
colour paintings of French Engineers in archives at Hague and Paris. Having
found such maps of temples which were used as Forts, though no vestiges of
military structures are found around their enclosures now, since most of them
were dismantled by the British at the beginning of the nineteenth century, Jean
De Loche, octogenarian scholar who lives in Pondicherry for more than 52 years
and had number of books to his credit, had written a book Ancient
Fortifications of the Tamil Country as recoded in Eighteenth Century French
Plans..
Temples of South India are
unique in the world for their sculptural art. Temples were not only home of the
deities, they were centres of learning, socializing and schools of art, music
and philosophy, in short a place everyone can gain knowledge in every field.
In a book titled
“Mysteries of the Dravidian Sculptural Art depicting the Hindu version
of the Supreme, the birth, growth and death of the Sun, Stars, the human and
standard of living “ its author P.S.Subramanyam , Palace Architect of Mysore
hailing from Thanjavur says “ Our mythological sculpture is rooted in deep
scientific thought and mastery of the
sublime cosmic truths. Cosmology, Cosmogony, Biology, the Stellar Universe, all
about Earth and the Heavens , inter relation between man and planets, and
stars, the place of man in divine scheme of things, his duties and aims in his
voyage through existence , these and other kindred topics form the subject of
our mythological sculptures.”
We forget to undergo comparative study of our
mythology and that of other civilizations and if we do, we can understand
everywhere mankind is one in its quest to understand our living on earth and
its meaning. Sculptures of our Temple failed to attract us because we forgot it
was a planetarium of those days. The Death of the Sun and Stars depicted in our
sculptures is proven by NASA findings now. Devotion to deity which offers
solace to us and total neglect of other sculptures, stone carvings,
inscriptions etc led to idol thefts which are hitting headlines nowadays.
Temples were demolished when early invaders came into India.
During the rule of Muslim
emperors (1310-1311) Srirangam was captured and the riches plundered .They took
off the statue of Alagiyamanavalar Perumal. The statue of Alagiyamanavalar
Perumal was sent to Delhi. In Delhi the daughter of the Sultan persuaded
the Sultan to return the statue of Alagiyamanavalar Perumal back to Guru
Ramanujar. She possesses a separate temple near Srirenganathar temple and people
worship her as "Thulukka Nachiyar". This mythology is proof of
stolen artefacts returned to original places of worship. There is also a legend “ that the temple of
Srirangam which was plundered by Muslim invaders of the 14 th century [ Malik
Kafur in 1310-1311 and Ulugh Khan in 1323 ] and recaptured by Hindu Prince
Kumara Kampanna in 1371 had its enclosures fortified after this Hindu
restoration to prevent a new invasion “writes R.Orme in his History of the
Military Transactions of the British Nation in Indostan.
The Srirangam temple is
enclosed by 7 concentric walls (termed prakarams (outer courtyard) or
mathil suvar) with a total length of 32,592 feet or over six miles. These
temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram
kaal mandapam (a hall of 1000 pillars) and several small water bodies
inside. The space within the outer two prakarams (outer courtyard) is
occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed
up to the second outer courtyard) but not inside the gold topped sanctum
sanctorum.
Speaking about the temple
enclosures Jean Deloche writes “ The temple enclosures were not meant to be
defence works as specifically mentioned in technical treatises of Indian
Architecture such as the Ajitagama and the Mayamata which note
enclosure walls but do not bring the idea that they could be considered
military structures to the fore. The outward wall is called mahamaryadabhitti
wall of the great sacred boundary., the pyramidal tower over the entrance gate
to the precinct of the temple is known as the gopura i.e protector, a
word which might evoke a defence function but purely has symbolic value said
P.S.Filliozat.”
“ The second half of the 18th
century , however the armies of the Muslim rulers and the British companies
used these walls as fortifications, in spite of protests by the temple
authorities. The desecration of these
temples is specifically mentioned in English and French sources which show the
looting soldiers had become the objects of horror to the local population. When
the temple for Achalpuram surrendered to the British in 1749 they
forced an entry to the sanctuary and the
Hindus of Thanjavur army enraged at the pollution to which their shrine was
exposed, attacked the English in the temple.”
“ At Kovipapakudi in April
1755 when the British seized the temple the soldiers were permitted to plunder
and nothing as usual escaped them., for findings in the temple of the pagoda a
great number of brazen images, worshipped by the people of the country,they
tore them down from their pedestals, hoping to sell them at least for the metal
weight be worth” wrote R.Orme in the History of Military Transactions of the
British Nation in Indostan. Similar protest welcomed the French when they
entered Chidambaram in 1750.
In Srirangam however in 1751 when the English troops
as well as those of the Nawab entered the temple they did not enter the sanctum
sanctorum . Rajputs in Chanda Sahib’s
army and Hindu allies of the Europeans would not have permitted such
sacrilegious act . During Karnatic Wars
both French and British kept their troops within the temples. During Karnatic Wars temples were commonly
used as forts.
Jean Deloche in his book
mentions Kanchipuram,Vandavasi, Sethupattu, Karunguli, Tiruvannamalai,
Arakantanallur, Valudavur Tirukoilur, Sankarapuram, Kallakurichi, Thiyaga
Durgam, Elavasanoor Kottai, Ulagiyanallur, Chidambaram, Devikotta,
Tirumalpatti, Mettupatti, Srirangam, Thanjavur and Madurai temples which were
made into forts. The first prakara was
fortified for shielding the people from the attack of the enemy. There was also
space to walk over the wall for defence purposes. 1,2,3 rd prakaras were
used for defence purposes he says.
Forts and Temple Fortification
after gun powder was introduced in battles had undergone changes. These
modifications have come to light with books of Jean Deloche. But people who
live in these places don’t have an inkling of what had happened to their temples.
British had demolished these fortifications , but after so much plunder,
modifications, the focus of Tamilnadu Government should be to form a team of
epigraphists to study the stone inscriptions in temple walls. During periodical
renovations , ignorant about epigraphy , masons have misplaced many in the
wall. By cementing to join them, the last lines were covered. They should be
re-arranged in original chronological order to bring to light past history
hidden, distorted and buried beneath cement. Also all the surrounding walls of
temples be freed of encroachments and while kumbabishegams performed ,
the inscriptions in those walls not be painted, but must be restored to its
original format.
In our pious nature we were
used to fix or eyes on the prime deities, present generation does not even know
the mythology. We must dig in our
mythological past and mythological art to trace current proven scientific
facts, such as the predicted death of sun forecast now even by scientists is
chiselled in our sculptures...and scriptures.
..
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