Showing posts with label சித்த மருத்துவர்கள். Show all posts
Showing posts with label சித்த மருத்துவர்கள். Show all posts

Wednesday, November 30, 2016

MODEL MOU FOR SIDDHA CLINICAL TRIALS

SIDDHA CLINICAL TRIALS THROUGH JIPMER
ALMOST READY MEMORANDUM OF UNDERSTANDING

[ First party absconded so  looking for Fresh Qualified Doctors to Pursue from where it got struck up ]             N.Nandhivarman

            This Memorandum of Understanding is executed on this day, ------ of ------2016 BY and BETWEEN……………………………….. (hereinafter referred to as the First Parry) on the one part,

            And the Jawaharlal Institute of Postgraduate Medical Education and Research (JIPMER), Puducherry represented by its Medical Superintendent (hereinafter referred to as the Second Party) on the other, witnesseth as under.

            WHEREAS, the ………………. research in Bio Nano Science, Nano drug design, Nano drug delivery for Cancer.

            WHEREAS, Jawaharlal Institute for Postgraduate Medical Education and Research (JIPMER), Puducherry (Second Party) is an Institution providing Medical Education and has Department of Pediatrics and Obstetrics & Gynecology along with maternity ward facilities,

            WHEREAS, the ……………………………….. undertaken to initiate Breast Cancer clinical trials at the premises of the Second Party to accomplish the objectives of the AYUSH Ministry national Program on Breast Cancer Cure and Control.

            WHEREAS, to ensure smooth clinical trial for breast cancer at Jawaharlal Institute of Postgraduate Medical Education and Research (JIPMER), Puducherry, both the First Party and the Second Party have at an understanding and have resolved to reduce in writing the broad outlines thereof, NOW THEREFORE, this Memorandum of Understanding witnesseth as here under.

1.      The Second Party may provide adequate patients and space to carry out the clinical trials and the minimum required facility in this regard shall be under.

a)     One Room measuring 15’ ×10’ feet for early diagnosis with sound treated facility based room near maternity ward

b)     One 10’ × 10’ feet electrically isolated room for Auditory Brainstem Response (ABR)
2.      The First Party  shall recruit two posts – Siddha Physician (1 No.) and Siddha Pharmacist (1 NO.) on contract basis to work at Jawaharlal Institute of Postgraduate Medical Education and Research (JIPMER), Puducherry.  Salary would be paid to those staff from (First Party) on submission of monthly attendance statement in the prescribed format duly signed by the NBS-Coordinator of the Second Party.

3.      First Party) shall procure the equipments like OAE Screener, AEP equipment, Immittance meter, Sound field audiometer (on each) and other tools / equipment required for the New Born Screening Programme and arrange to deliver the same to Jawaharlal Institute of Postgraduate Medical Education and Research (JIPMER), Puducherry.

4.      The First Party shall also make available funds for the Second Party for purchase of furniture, spare & accessories, stationary / consumable materials and to meet other expenditure of NBS programme by allocation and release of grant-in-aid required in a financial year,

5.      The Second Party may nominate / designate one of the regular staff members to supervise and monitor the screening activities by maintaining good rapport with the Coordinator designated by the First Party.

6.      The Second Party may maintain and open a separate bank account for accounting the receipt of grants released / and other funds received and payments made / expenditure incurred in connection with the screening activities and shall also make available the related account books, vouchers, files etc., for inspection either by the First Party or Ministry of AYUSH Govt. of India.  The bank account so opened shall be operated by any two among Dean & Director, NBS – Coordinator and any other, officer appointed or / nominated by the First Party / Second Party.

7.      The Second Party may maintain the stock registers in respect of equipments procured by the First Party and furniture, spare and accessories, stationery and other materials purchased by Second Party for carrying out the screening activities and produce for verification, as and when required.

8.      The Second Party may make a regular employee responsible / in-charge for maintenance of the stock registers by entering the details and conduct and annual physical stock verification of such equipments and send the report to ………………

9.       The Second Party may submit periodically statement of accounts along with Utilization Certificate in the prescribed format for the funds released by the First Party, as and when required.

10.  The Second Party may abide by any other guidelines / directions / instructions that may be given by the First Party from time to time for efficient and smooth implementation of Breast Cancer Clinical Trials.

11.  All the disputes arising out of the said agreement will be settled in accordance with the Conciliation and Arbitration Act, 1996 and failing which the matter shall be taken up to the appropriate courts within the jurisdiction of Pondicherry.

12.  The Contract can be terminated by either party by giving one month notice.

13.  The agreement once entered is subject to approval of the GB/IB of the Institute.

14.  The Second Party (JIPMER) may intimate any time that is inability to comply the directions of providing manpower, resource support.  The first party has to abide by the information and provide the alternative.



IN WITNESS WHEREOF, both the parties have set their hands to this Memorandum of Understanding at Puducherry onthis  2015 in the presence of under mentioned witnesses..

Tuesday, November 29, 2016

SIDDHAR MEDICAL SCIENCE versus MYTHOLOGICAL LITERATURE

Lord Shiva known as the Father of Siddha Vaidyam, taught this valuable Vaidya Sasthram to his beloved wife Goddess Parvathy. Sree Mahamaya devi advised this valuable knowledge to her son Lord Murugan. Sree Murugan passed off this treasure to his disciples Agasthiya Guru with the intention of propagating and protecting the valuable Human Life on Earth. Likewise, Traditionally in the form of vocal hymns it is known to the masses. As a matter of fact even now this Vaidya Sathram is hidden in the hands of small number of Traditional Siddha Practicing families.

Factual History
The history of Native Indian Medical Sciences had originated back to 3000 BC. The excavations done in the Sindhu Valley of  Mohenjadaro and Harappa reveals an advanced system of hygiene and existence of Pre-Aryan and Pre-Vedic culture or civilization. It also points over existence of a Medical System which can be explained on the basis of excavator’s findings such as remains of horn of deer, bitumen etc, found from these places. These things have medicinal importance according to Siddha system of medicine. Hence, it can be considered that Siddha system of medicine is the most primordial one..

Last 10 posts in Fundamentals
Focus on Self – A journey within
Kayakalpa – The Science of Longevity & Spiritual well-being
Development of Embryo – Siddha Medicine & Modern Science
Internal Medicines in Siddha Medicine or Ulmarunthu
External Medicines in Siddha Medicine or Pura Marunthu
Methods of Siddha Treatment – Divine, Rational & Surgical
Siddha – Oldest system of Medicine
Kayakalpa, Muppu & Alchemy
Siddha system of Medicine – Introduction & Brief
Treatment for Mind, Body & Soul

ABOUT SIDDHA MEDICINE
ORIGIN: The Siddha System of Medicine (Traditional Tamil System of medicine), which has been prevalent in the ancient Tamil land, is the foremost of all other medical systems in the world. Its origin goes back to B.C 10,000 to B.C 4,000. As per the textual and archeological evidences which indicate the remote antiquity of the Dravidian civilization of the erstwhile submerged  land Kumarikandam, that is the Lemuria continent situated in the Indian ocean, the Siddha System of Medicine is  contemporaneous with those of the submerged lands Egyptian, Mesopotamian, Chinese and Grecian medicines. The uniqueness of Siddha System is evident by its continuous service to the humanity for more than 5000 years in combating diseases and also in maintaining its physical, mental and moral health while many of its contemporaries had become extinct long ago.

The roots of the ancient Siddha System are intertwined with the mythology and culture of the ancient Tamil civilization that existed in the southernmost tip of the Indian peninsula, predating much of recorded history.

Mythically, the origin of Siddha is attributed to Lord Siva, who is supposed to have handed it down to his consort Parvathi (Shakthi), who in turn  passed on the sacred knowledge to Nandi, from whom it was transmitted to the first of "Siddhars". Siddha is a Tamil word derived from "siddhi" -- attaining perfection in life or heavenly bliss.
The system is said to have emerged in antiquity, from the highly evolved consciousness of the Siddhars. The clarified intellect and heightened intuition of the Siddhars, resulting from their yogic powers, enabled them to explore the world around them and exploit its natural resources for the sake of humanity. Their findings on the characteristics of plants, metals, minerals and animal products and their knowledge of the properties of drugs, its purification, processing, fixing dosage, toxicity, antidote and clinical application, were preserved in the form of verses for the use of the posterity.

This unique legacy was bequeathed to select disciples or "chidas" by word of mouth. It is believed that there was a line of 18 siddhars, with Agasthya being the foremost and a large portion of Siddha lore is credited to him. With time, this oral tradition was transcribed on palm leaf manuscripts that now serve as the major repository of the knowledge.
The contributors of Siddha system, the Siddhars, of Tamil land, were mystics, yogis, poets, devotees, seers and medical men of various combinations and various statures. They were super human beings who possessed supernatural powers (like Eight types of Siddhis). They were the greatest scientists of ancient times and were the guardians of the world and they existed, and still exist, for the benefit of the public at large. They were men of great practical knowledge and wisdom. They had full awareness of the nature and activities of all the objects in this planet and of all times-past, present and future. They were mainly responsible for the  growth and development not only of Tamil medicine that includes alchemy, medicine, yoga, kayakalpa (rejuvenation therapy), philosophy, astronomy, astrology, varma, muppu, thokkanam etc., but also for many other sciences of public utility.

GUIDING PRINCIPLES: According to the Siddha system, the individual is a microcosm of the universe. The human body consists of the five primordial elements-earth,  water, fire, air and space, the three humours-vatha, pitta and kapha and seven physical constituents. Food is the basic building material of  the human body and gets processed into humours, tissues and wastes. The equilibrium of humours is considered as health and its disturbance or  imbalance leads to a diseased state; Saint Thiruvalluvar has indicated the same view in his Thirukural,
"மிகினும் குறையினும் நோய்செய்யும் நூலோர்
வளிமுதலா எண்ணிய மூன்று." - குறள் 941
"Three things beginning with wind, say experts,
In excess or lacking cause disease" - Kural 941
Reflecting this theory of cosmic oneness, the five senses are said to correspond with the five elements. Ether (Veli) is responsible for hearing; air (katru) for sense of touch; fire (thee) for sight; water (neer) for taste; and earth (mann) for the sense of smell.

MIND - BODY CONTINUUM:
Siddha is a comprehensive system that places equal emphasis on the body, mind and spirit and strives to restore the innate harmony of the individual. Treatment is aimed at restoring balance to the mind-body system. Diet and lifestyle play a major role not only in maintaining health but also in curing diseases. This concept of the Siddha medicine is termed as pathiam and apathiam, which is essentially a list of do's and don'ts.
"Food itself is medicine and medicine itself is food"

MATERIA MEDICA:-
Drugs used by the Siddhars can be classified into three groups: Thaavaram (herbal product), Thaathu (inorganic substances), and Jangamam (animal products).

UNIQUE DIAGNOSTIC METHODOLOGY:
The diagnostic methodology in Siddha treatment is unique as it is made purely on the basis of the clinical acumen of the physician. The pulse, skin, tongue, complexion, speech, eye, stools and urine are examined. This approach is collectively known as "Eight types of examination"; and among the eight, the examination of pulse is very important in confirming the diagnosis.

CONCEPT OF SIDDHA TREATMENT:- Treatment consists of three distinct categories: Deva Maruthuvam, (divine method); Maanida Maruthuvam (rational method); and Asura Maruthuvam (surgical method). In the divine method, medicines like parpam, chenduram, guru, kuligai prepared from mercury, sulphur and pashanams are used. In the rational method, medicines prepared from herbs like churanam, kudineer, vadagam are used. In surgical method, incision, excision, heat application, bloodletting, leech application etc. are practised.

The therapeutic treatment in Siddha could be further categorized into Purgative therapy, Emetic therapy, Fasting therapy, Steam therapy, Oleation therapy, Physical therapy, Solar therapy, Blood letting therapy and Yoga therapy.
There is also a branch of the traditional science that deals with traumatology and accidental injuries called Varma. This is based on the notion of  more than 100 vital points that are junctions of bones, tendons, ligaments, blood vessels and nerves called Varma points. Pranic energy is found concentrated in these points which, upon manipulation, produce curative effect.

Siddha system has enormous pharmacopoeia containing vegetable, animal and mineral products and treatment techniques consisting in use of 32 types of internal medicines and 32 types of external medicines, application of heat and cold, ointments, potions and poultice, blood letting, counter irritation, bath, suction, manipulative processes such as thokkanam, varma, yoga and concentration on hygiene and diet (pathiam), periodical use of purgatives and emetics, use of drugs which include, apart from herbs, preparations from metals and minerals such as copper, silver, gold, lead and preparations from products of animal origin such as brain, liver, bones, blood, skull, horns of various animals, tissues of reptiles and also Kayakalpa to prevent or postpone greying of hair, formation of wrinkles and ageing, prevention or treatment of diseases, and postponement of death (to any desired length of time). Some empirical treatment techniques under the guise of magic exorcism, incantation, pilgrimage, peregrinations, mountaineering and similar activities have also been in practice since ages.

CLASSIFICATION OF SIDDHA MEDICINES:-
Siddha medicines may be roughly divided into three classes--- (i) Miracle medicines, (ii) Sophisticated medicines and (iii) Common medicines. Miracle  medicines are becoming rare and should be learnt directly from the masters who, having undergone all forms of initiation and hazards of apprenticeship, have reached perfection in all respects. Sophisticated medicines may be scientifically prepared and used by the well trained  physicians without much risk. Common medicines are most simple and cheap ones which were in wide use till the beginning of the 20th century and are still in use in remote rural areas of our country.

KUNDALINI YOGA:-
The Siddhars have evolved a special technique for attaining spiritual awakening by rousing, with yoga techniques like aasana, praanaayaama and dhyaana (meditation), the Kundalini shakthi (Serpent power) lying dormant at the base of the spinal column in the region of the sacral plexus. Only by caring for his mortal inheritance, man is able to arrive at the realization of his highest potentialities. By working in unison with theology and philosophy, Siddha medicine aids bringing to maturity the quiescent gem of immortal divine being in his mortal body.

SIDDHA EDUCATION:-
The Siddha system of education in ancient India was not imparted or organized on the scale of mass education like schools and colleges, but the ideal of education was to treat it as a secret and sacred process, for the reason that the process of an individual growth (especially the inner growth) can only be achieved by a close and constant touch between the teacher and the taught in their personal relationship from which the whole world was excluded.The teaching was imparted in the form of verses, many of them in ambiguous language and handed down to the posterity by the guru-sishya (teacher-disciple) tradition. The sacred medicines and techniques were taught only to a close circle of disciples and this trend continued to exist till recently.

Siddha education has turned  into a mass institutional education around the middle of the 20th Century and has been catering to the needs of the public.  Developments in academic side and also in scientific research have been coming up. A scientific research of available Siddha literature may bring us precious truths, methods of preparation of miracle medicines of mineral, vegetable and animal origin and this would be a valuable contribution to the medical world today. In addition to the literature written in palm leaf manuscripts etc., there are many valuable medicines and treatment techniques in practice. Steps are being taken by the government for collecting, screening, analyzing and  codifying the available manuscripts, printed books, traditional recipes, medical secrets and many other things found scattered in disciplines and  activities seemingly unconnected with medicine.

CONTEMPORARY RELEVANCE OF SIDDHA:
There has been a resurgence of traditional medical systems the world over, based on the holistic nature of their approach to healing. The efficacy of  indigenous systems has been proved in various contexts. They tend to use locally available, cost effective materials for treatment. Hence, the Siddha system which also has strong cultural and historical bonds with the people of Tamil Nadu is becoming  increasingly relevant



Thursday, November 12, 2015

மறைமொழி மாந்தர்களாக விளங்கி.....சித்த மருத்துவர்கள்

தமிழரின் சித்த மருத்துவம் வடமொழியில் பெயர்க்கப்பட்டு தமிழ் மூல நூல்கள் அழிக்கப்பட்டன என்று தமிழறிஞர்கள் குறை சொல்வார்கள். எவ்வளவு காலம்தான் வடமொழியாளர்களையே குறை சொல்லிக்கொண்டு இருப்பது ?
சொற்பிறப்பியல் ஆய்வறிஞர் ரவி தேவராஜு , தஞ்சையில் உள்ள சரபோஜி மகாராஜா நூலகத்தில் எராளமான வடமொழியாக்கம் செய்யப்பட்ட நூல்களுக்குள் சித்த மருத்துவ உண்மைகள் புதையுண்டு உள்ளன என்றார். எம்.ஜி.ஆர் ஆட்சியில் ஆயுர்வேதம் தமிழில் மொழி பெயர்க்கப்பட்டது ? அந்த நூலை எவராவது வாங்கினீர்களா ? அத்தோடு சித்த மருத்துவ கண்டுபிடிப்புக்களை ஒப்பு நோக்கி உண்மைகளை வெளிக்கொணர ஒரு முனைவருக்கும் மனமில்லை. இந்த நிலையில் ரவி விரும்புவது போல அதை மொழி பெயர்க்க வேண்டும் என்றால் இருமொழிப் புலவர்கள் இருக்கிறார்கள். அவர்களை கொண்டு மொழி பெயர்ப்பது, அதை சித்த மருத்துவத்தோடு ஒப்பிடுவது , தஞ்சையில் உள்ள ஓலைச்சுவடிகளை மின் எண்மம் செய்வது . திறந்த இணைய ஆவணக் காப்பகம் உருவாக்கி அதில் படி ஏற்றி ஊரறியச் செய்வது என்று விழிப்பு உணர்ச்சியைத் தான் நானோ விஜயனோ ரவியோ கனகசபையோ ஏற்படுத்த முடியும். சித்த மருத்துவர்கள் மறைமொழி மாந்தர்களாக விளங்கினார்கள். அதை அனைவரும் அறிய மருந்துச் செய்முறைகளை, யோக விளக்கங்களை உலகத் தொலைக்காட்சிகளில் காட்டச் செய்ய நான் உழைக்கிறேன்.என் பணியை நான் செய்கிறேன். உங்கள் வேலையை நீங்கள் செய்யுங்கள் , என்னைவிட உங்களால் உழைக்க முடிந்தால் உழையுங்கள். பன்னூறு ஆண்டுகளாக உட்பகையால் அழிந்த தமிழினம் பயன் பெற பாடுபடுங்கள்.   நந்திவர்மன்

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